Wednesday, April 15, 2015

Netanyahu's Disturbing Chabad Connections (Part 1)

Netanyahu's Disturbing Chabad Connections (Part 1)

by Sean Jobst

April 15, 2015

When criticizing the fundamentalist element of a religion, criticism is always most effective coming from adherents of that religion. Being a Gentile (non-Jew) in both religion and lineage, my criticisms of Jewish fundamentalism stem from its danger to the world and the fact that, unlike certain Christian or Islamic extremist movements, it does not receive nearly as much scrutiny (I would argue due to the disproportionate control Jews have over the world's media). Just as speaking out against extremist trends of other religions doesn't necessarily mean hating all the adherents of the entire religion, so too must my criticisms of this dangerous Judaic Talmudic ideology in control of a state (Israel) be seen in the same vein.

Zionist media outlets spread alarmist fears about the alleged messianism of former Iranian President Mahmoud Ahmadinejad, implying that his own personal belief as a Shi'ite in the twelfth imam had a direct impact on Iran's policies (even if it was true, the President has little control over determining Iran's foreign policy). Many American progressive outlets (rightly) pointed out the weird apocalyptic beliefs exhibited among the Neocons during the Bush Administration, such as how Paul Wolfowitz and intelligence leaders at the Pentagon invited Michael Drosnin, expert on the cabbalistic-derived (but contrary to Christianity) "Bible Code" to brief them in February 2003 - just a month before the bombing and invasion of Iraq on the day of Purim, March 20, 2003.



Purim at a Chabad gathering in New York, March 17, 2003. Notice both the uniforms and the timing - very significant

Netanyahu quotes self-proclaimed "messiah" Lubavitcher Rebbe in U.N. speech

Evidence of Netanyahu's own messianism and its effects on Israeli policies has also been uncovered, highlighting his disturbing links with the Lubavitch Chabad movement, as symbolized by his speech before the United Nations in September 2011. Netanyahu quoted reverently from his meetings with the Lubavitcher Rebbe, Rabbi Menachem Schneerson, in the 1980s and 1990s. He affectionately called Schneerson "the great rabbi." Both held the same vision of an expansionist Israel that would yield no land while ethnically cleansing the Palestinian Gentiles from land which was now viewed as solely the property of Jews. Even many Israeli observers are alarmed at such a worldview:



"Relying on the Lubavitcher Rebbe and his teachings in a speech that was ostensibly in favor of a Palestinian state is like relying on a racist who fervently supports slavery in a speech that is ostensibly in favor of abolition, while also making abolition contingent upon conditions that will never be met. And thus, in a speech that warned about the danger of radical Islam, Netanyahu relied upon the most radically messianic Jewish theologian of our generation." (Sefi Rachlevsky, "Netanyahu's messianism could launch attack on Iran," Ha'aretz, September 27, 2011) 

While he served as Israeli Ambassador to the U.N., Netanyahu was a frequent visitor to the Chabad headquarters in Brooklyn. Netanyahu later told reporters what Schneerson had told him during one such meeting in 1984: "Remember, you are going to the UN. There is an assembly hall there that has eternal falsehood, utter darkness. Remember that in a hall of perfect darkness, totally dark, if you light one small candle, its light will be seen from afar. Its precious light will be seen by everyone. Your mission is to light a candle for truth and the Jewish people." (Cited in Matthew Wagner, "Netanyahu: UN speech was inspired by the Rebbe," The Jerusalem Post).






Netanyahu promises Schneerson to "hasten the messiah's coming"

One of the defining features of the Chabad Lubavitcher movement - unlike other sects of orthodox Judaism or even Hasidism - was that it actively sought to "hasten" the coming of the awaited "messiah" (moshiach), contrary to the other sects who were merely waiting for him rather than actively seeking to hasten his coming. In this sense, the Chabad movement is very much a modern-day version of the Sabbatai Zevi movement. Even more than other messianic movements is the amount of political influence Chabad has achieved.




A video available on the official Chabad website, and elsewhere, we see a meeting between Netanyahu and Schneerson on November 18, 1990 in New York City. For all the world to see and which no Zionist apologist can deny, Netanyahu clearly promises Schneerson that he will actively work for this messianic vision:




- Schneerson: "Much success. I haven't seen you in a long time. Blessing and success. A double portion of benediction."
- Netanyahu: "I came to ask your blessing and help."
- Schneerson: "In everything?"
- Netanyahu: "In all areas - both personal and political."
- Schneerson: "Since we last met many things have progressed."
- Netanyahu: "Many things have progressed."
- Schneerson: "What hasn't changed, however, is that Moshiach still hasn't come; so do something to hasten his coming."
- Netanyahu: "We're doing, we're doing."
- Schneerson: "Apparently it's not enough, since many hours have already passed today and he's still not here. But there are still a few hours left in the day, so try still for today."
- Netanyahu: "Yes."
- Schneerson: "Good tidings - with joy and happiness. You know that Chassidim are careful to do everything with joy."
- Netanyahu: "Yes."
- Schneerson: "Good tidings. Much success."

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