Thursday, October 29, 2020

Options for the 2020 Election - Why I OPPOSE a Biden/Harris Administration

by Sean Jobst

29 October 2020



   This is not an endorsement. My perspective is cultural, that true changes occur within the thinking and social actions of people, not in fleeting political charades. Its a recognition that change must occur within ourselves first and then extend outward. The most lasting politics are at the local and community level, although this has been greatly complicated by an expansive federal government. One has to wonder why every four years, the oligarchs whose deep pockets direct American political discourse get the masses to drain their energy into Presidential elections, voting for their pre-selected choices. To see what's at stake with this 2020 election requires a broader 20/20 vision and not the rose-colored glasses of emotions and selective partisan outrage that are prone to ignorance and easily manipulated. 

   No matter whatever metric we use, one side is blatantly more authoritarian than the other side in its policy proposals, encroachment, and the actual record of its two leading figureheads - and that is the Democratic campaign of Joe Biden and Kamala Harris. Both are Establishment politicians with the decades-long taint of Police State legislation, Neoliberal economic policies, and giddy warmongering. The blood that is on their hands, the lives and livelihood their policies destroyed, the families torn apart as a direct result of their policies - nothing will ever hide the shame, no matter how much the elites are united in running cover for them. The effects their records have enabled within the culture itself are the most insidious, their current policy proposals being outer dressing for those cultural changes (as guided and manufactured by the elites) but also an augury of things to come if elected. 


The talented art of George Alexopoulos



   The alliance Harris/Biden (the actual order) represent is a tenuous one of Liberal elites, rehabilitated Neocons and old Republican elites, and Leftist activists, united around a fanatical Trump Derangement Syndrome (TDS) of "orange man bad" that has been their defining obsession these past four years. By its very nature its a negative alliance defined by what it opposes than positive policies, which makes it a magnet for the unprincipled, opportunists, and manipulated alike. Whatever we can say about Donald Trump - and I have my issues with him as I will discuss later - anyone with principles and common-sense, who has done their diligent research, is forced to absolutely admit that he is no worse than so many of those forces obsessed about him. Trump is certainly no savior, but for them he is merely an archetype where they can direct all their ire while lulling yet more people away from remembering their own records (often the very policies such people allegedly oppose).

   Even more than they did with Obama and Hillary Clinton, the mainstream Corporate Media, Big Tech, and the Entertainment industry (far more emphasis on industry than "entertainment" these days) have been fawning sycophants, carrying water for Biden/Harris and covering for them at every turn, even outright censoring criticism - hiding stories and their own records that cast them in an unfavorable light, such as the ongoing Hunter Biden saga, profiting from his office, and countless other scandals tossed down the Memory Hole. Perhaps its because Biden lacks the charisma or polished gaffe-free demeanors of those cold, calculated politicians - he cannot stand on his own feet, so these elites go out of their way help the basement hero. Its no surprise because Biden reveals just how unhinged he is at the slightest criticism or challenge, as he has reacted time and time again against people from all walks of life. Kamala Harris is a favorite of billionaires, delivering the people Biden cares about even while he assumes the "normal man" charade.




   Principles over Willful Ignorance. My political awakening occurred as a teenager, during the Bush administration when I opposed the wars and the expansive Patriot Act surveillance state. I was broadly a leftist of the old Ralph Nader variety, as prone to call out the hypocrisy of the Democratic Party elites as Bush and the Neocons. I saw those same elites and trendy activists lulled to sleep as Obama came to power with even more wars and the NDAA (Patriot Act 2.0). I awoke to the economic factors behind these wars and the surveillance state, indeed the very nature of the State itself, as I was newly energized as a Ron Paul libertarian. I became aware of the banking system so I saw these same activists and elites who talked a good game about the working- and middle- classes, idolize Obama who bailed out Wall Street bankers and Big Corporations. 

   The last election rolled on and I opposed all the mainstream political forces and campaigns, as my writings from throughout 2015 and 2016 attest. My libertarian grounding in a basic understanding of economics, as well as a historical and familial opposition to Communism, kept me from the silly Bernie Sanders bandwagon so many other Millennials were jumping onto. I never forgot the Democratic Party elites and Big Media who supported the wars and surveillance policies of Bush and the Neocons, or lulled to sleep by Obama who continued and even expanded those same policies but was simply more charismatic about it. Their number included Biden and Harris, and the untold number of elites and activists now cheerleading them on as the "solution" for the problems of their own making. Many sold out any semblance of principles, as quickly as their anointed Socialist continuously sold out to the oligarchs when he himself joined the millionaire class. 

 




   Moral Bankruptcy of Orange Man Bad. This mind virus reduces all political discourse to hating one man and defeating him at all costs, even if it obviously means electing two career politicians with a destructive legislative trail behind them. Principles are easily cast aside and opportunism rules the day, as the ends come to justify the means. The last four years have seen political forces re-aligning and shifting as with no other time before. I have seen the Bush dynasty and assorted Neocon critters rehabilitated by Corporate media and circle-jerks masquerading as "Entertainment". I have seen Marxist hypocrites who fall in line obediently behind Biden/Harris 2020 (united as they are in their love for the State so long as they're the ones in power). I have seen various war-profiteers and war-mongers idolized by the media. In simple terms, there is a moral bankruptcy in defining one's decision on such a hollowed basis and aligning with any of these corrupt forces that should be cast beyond the pale rather than given positions to influence.

   Riots and Marxist subversion. I have already documented the Globalist-Marxist connections of BLM and Antifa in several articles, exposing the agenda behind the riots despite media narratives that legitimize all as "peaceful protests". The level to which Big Media, Big Tech, and Hollywood elites have covered for and often bailed out rioters as eagerly as their political backers bailed out Wall Street bankers; the deep pockets of billionaires funding their causes out of a deep love for social justice (sarcasm intended); should be enough to expose these mobs as manipulated pawns. Repeated sting operations uncovered several Sanders Socialist operatives (such as Kyle Jurek, Martin Weissgerber, and Kris Jacks) admitting on camera their desire to "burn it all down" in a violent revolution and supporting Biden/Harris as the candidates they can manipulate towards these ends. The riots are a bargaining tool to impose their demands, and indeed they have been successful in many cities (using their dubious measures of success), so we can only imagine how much Biden/Harris would give in to these unelected fanatics. They are among the true powers behind that campaign as we see with the Green New Deal - and behind them are the deep pockets of oligarchs and billionaires. 





   Rona Lockdown 2.0. Biden has admitted he would impose another Coronavirus lockdown if elected, indicating how authoritarian his thinking is that the federal government could dictate state and local matters. Just as with the devastating effects his war and crime legislation have wrought over so many lives, behind his masked virtue-signaling is a cold embrace of all the personal and social problems that would inevitably come with a second lockdown. Its not about "flattening the curve" or any of the other fleeting excuses they come up with as time goes by - its purely about control and social engineering for such elites. In a dialectic inversion, the "cure" would clearly be far worse than the virus. For all their claims to "the science", theirs is nothing but an appeal to their own selected authorities because they conveniently ignore dissenting doctors who have warned of the real health problems stemming from the shutdowns. Lost on such people is Fauci's constant flip-flopping or that even the World Health Organization recently backtracked on lockdowns after advocating them the last seven months. One of the Biden emails has named Harris as one of its "domestic contacts" for their business ventures. It also names New York Governor Andrew Cuomo and New York City Mayor Bill de Blasio, which sheds some light on the broader agenda of Rona lockdowns championed by each while presiding over the policies that exacerbated that state's high death toll in the first place. Biden has even floated the idea of Cuomo as U.S. Attorney General. 

   Green (Red) New Deal. Endorsed on Biden's own website, the Green New Deal is one such area of authoritarian overreach - Globalist bureaucrats combined with Marxist ideologues as nothing but an excuse to impose their authoritarian socialism and social-engineer towards the "Great Reset". Its not about "clean energy", fighting "climate change", or achieving "net-zero emissions" - all are loaded buzzwords deliberately kept vague so as to attach any policy proposals they want to it. Its the direct path to a more militarized and authoritarian society, hidden underneath fears about an apocalyptic slippery-slope if society doesn't yield such controls to these elites. As with other policies, its one law for them and another for the masses - the latter are the ones shamed for their "carbon footprint" and their "emissions", whereas these hypocrites emit far more energy than the rest of us ever have or will. Carbon is the building block of life, so no matter how much they hide behind "the science" - ignoring all the dissenting scientists and scientific evidence - the self-anointed ones look down upon us lesser people for our "sin" of living and breathing on an Earth that has sustained us. Big Bankers would profit immensely from Biden's $1.7 trillion "climate plan", so perhaps there's another meaning behind green.






   The Trump 'Racist' Narrative. Because it has been such a defining narrative used to garner support for Biden/Harris, I will spend some attention on the MSM's "white supremacist" narrative they attach to Trump. While BLM and Antifa are burning American cities and smashing windows, and Leftist political violence is actually most prevalent now, the MSM constructs a bogeyman by conflating such cultural/civic nationalist groups as the Proud Boys (led by a man of Black Cuban descent and whose membership includes all races) with ethno- or racial nationalists, making all of them into some nebulous "far right" label they can never define. Its merely part of their "intersectional" Critical Race Theory that wants to shame all white people (except the very ones lecturing to us) as "racist" and paternalistically direct black people's thinking so these elites can control all of us through divide and conquer. Such people demand absolute allegiance to their dogmas, as I experienced personally when I wrote a 2017 Facebook post that criticized both the Alt-Right and Antifa/BLM at Charlottesville. Even the much-repeated "fine people on both sides" narrative attached to Trump was taken out of context while he has declared both Antifa and the KKK as terrorist organizations. Meanwhile, the elites idolizing Biden ignore his own praise of such organizations as "made up of many fine people". 

   Biden's Racist Record. Career politician Biden began his 47-year career with the blessings of Dixiecrat Segregationists, including his mentor James Eastland, the Mississippi Senator who openly called blacks "an inferior race". When pressed about this relationship in 2019, Biden responded: "We got things done" - an attitude we should take to heart as we look at the assorted people surrounding him now. Another Mississippi segregationist senator, John Stennis, was praised by Biden as a "hero" and "legend" who gifted him the table upon which the "Southern Manifesto" was signed in 1956. Eastland and Stennis were reliable allies as Biden was making a name for himself as the "anti-busing crusader" in 1977, during which the anointed "anti-racist" candidate openly feared "a racial jungle". In 2010, Biden eulogized West Virginia Senator Robert Byrd, a long-time KKK member and recruiter. Alt-Right leader Richard Spencer publicly endorsed Biden on 24 August 2020, doubling-down on his reasons the next day. This is not surprising given that Spencer, as a National-Bolshevik subversive who has praised the Soviet Union, would be aligned with the Far-Left in their common collectivist, race-obsessed worldview and praise for Communism. 

   Those who scream "fascist" at every turn are lost for words in explaining their alignment with him, or their endorsing a man with such an ignoble record. But not much can be expected from people who are (selectively) more triggered about words taken out of context than someone's actual record. I firmly maintain my position that the most insidious people in this election are the Far-Left because they absolutely prefer Biden over Trump at all costs, many of them knowing full well Biden's record that created many of the same problems and bred the very "systemic racism" and other social "inequalities" they speak a good game about. That they would still support him in their TDS shows that all that hollowed rhetoric is nothing but an excuse used for their actual agenda which is authoritarian and Marxist. These unprincipled opportunists know a weak and demented Biden and an ambitious and psychopathic Harris would rubber-stamp their demands. 






   Biden and the Police State. If there is one defining achievement of Biden's 47-years in politics, it's his legislation that expanded and enabled the Police State at all levels. He is demented now but throughout his career waxed sadistically on his love for incarceration of non-violent "crime" offenders. Authoritarians have always expanded their control through an expanding definition of "crime", much like the wars supported by his ilk also enlarged the State. Although he is far from perfect in this regard, its the "racist/fascist" Trump who undid at least some of Biden's criminal bills with his own First Step Act in 2019, as well as presiding over a black and Hispanic incarceration rate that has been at its lowest in 31 years according to a report by the Justice Department. Quite simply, the candidates who are the harshest on issues of non-violent "criminals" (in stark contrast to "peaceful" rioters), incarceration, and the prison-industrial-complex, with a sordid track record spanning decades, its Biden and Harris.

   Their Police State legislation was about authoritarian controls and not truly about fighting "crime", picking up steam when actual crime trends were decreasing - hence his need for an expanded definition of crimes. In 1977, Biden worked to remove judicial discretion from those who "don't meet the middle-class criteria of susceptibility to rehabilitation." He entered the 1980s as a leading Drug Warrior, working alongside rehabilitated segregationist Strom Thurmond in establishing mandatory minimum sentences for all drug offenses, raising maximum sentences, and creating the modern system of civil asset forfeiture that enables the government to seize the money and property of accused without charging them with a crime. He co-sponsored the Anti-Drug Abuse Act of 1986, which meted out the same mandatory minimum sentence of 5 years with no probation and parole, to someone possessing as little as five grams of crack as one possessing 500 grams of powder cocaine - legislation that somehow exempted his son Hunter. Even as the CIA spook President George H.W. Bush was ramping up the Drug War in 1989, Biden criticized this as not enough: "Quite frankly, the President's plans are not tough enough, bold enough, or imaginative enough to meet the crisis at hand." 




   Biden lamented that only four people on average were given the death penalty for drug offenses, and bragged about passing the "first federal death penalty" in 1972. Biden introduced the National Drug Control Strategy Act in 1990, which would have created "military-style boot camp prisons" for people arrested for drug-related offenses. This prepared for the Biden-Thurmond Violent Crime Control Act of 1991, which would have increased the maximum sentence for 44 offenses to include the death penalty. In the debate about the bill, Biden called for increasing the number to 51. Introducing his namesake crime bill to the Senate on 18 November 1993, Biden boasted: "Every major crime bill since 1976; every minor crime bill; has had the name of the Democratic Senator from the State of Delaware, Joe Biden." He warned of "predators on our streets" who were "beyond the pale": "Many of those people literally have not been socialized. It doesn't matter whether or not they're the victims of society." 

   The ominous meaning of "socialized" received its full expression in his co-sponsoring the Omnibus Counterterrorism Act of 1995, combining his "tough on crime" crusade with an aggressive push towards the surveillance state. The Patriot Act was an amended version of Biden's bill and he took credit for having passed "almost the same thing". After a Senate meeting on terrorism in 1996, Biden told C-SPAN: "Hell, we've got crime bills coming out our ears." Speaking about rave club owners in 2001, Biden demanded: "Increase penalties. Put the son of a gun in jail!" Even though he is now slyly backtracking for political expediency - which doesn't matter since its effects have already been long-felt and normalized in the culture - Biden admitted during his 2008 presidential campaign: "I knew more people would be locked up across the board." Across the board clearly means many who were non-violent and even innocent; his record has been a consistent one of dismissing people to statistics and "means" that justify his Police State ends. In a stunning 2016 interview, Biden boasted about his crime bills - "We had enormous success" - and blamed "institutional racism" instead for all the social effects. Such abstract narratives enable the legislation actually responsible.






   Cop-mala Harris and the Police State. As San Francisco prosecutor from 2004 to 2011, Harris built a reputation implementing the same type of draconian crime laws Biden was sponsoring in the U.S. Senate. In 2004, she opposed a state initiative to ease minimum mandatory sentencing laws, further opposing sentence reform measures in 2012 and 2014. She began prosecuting parents of habitually truant students, even sending public school parents threatening letters, including a $2,000 fine or prison sentence. (Truancy in California includes "having three unexcused absences or being late to school by 30 minutes three times in one school year.") In 2010, Harris opposed Proposition 19 that would have legalized marijuana in California (it wasn't legalized until 2016). She oversaw the city's crime lab which violated defendants' rights by hiding evidence that technician Deborah Madden purposely sabotaged the drug results of multiple cases, skimming cocaine for herself and mishandling evidence. Superior Court Judge Anne-Christine Massullo ruled that Harris' office purposely hid Madden's recent conviction from defense lawyers, calling into question the convictions of nearly forty defendants; it has since led to more than 600 drug-related cases getting tossed out. Harris also challenged the release of Daniel Larsen, even after it was revealed he was innocent and nine witnesses were not called to testify for him. She admitted his innocence but worked to keep him imprisoned on the grounds he failed to present proof quick enough; his conviction was overturned only by the help of the Innocence Project in 2009.

   She continued her appalling judicial overreach throughout her career as California Attorney General from 2011 to 2017. During her tenure, at least 1,560 people were thrown in prison for marijuana-related offenses, according to data from the Washington Free Beacon. She laughed when confronted about them, even being condemned as a "disgrace" for a marijuana joke against her Jamaican heritage. Harris aggressively ensured that non-violent second-strike offenders were not paroled, arguing that California would lose "an important labor pool" and wanted to use them to fight forest fires. In January 2015, Harris appeared before the Ninth Circuit Court of Appeals for her role in using a lying jail informant and covering for a prosecutor who perjured in a trial against Johnny Baca. She fought to keep him convicted even after the misconduct was uncovered, and the prosecutor revealed to hide evidence from the defense. Two months later, she protected Kern County prosecutor Robert Murray, who was caught falsifying a confession transcript to secure a life-term conviction. As with the Baca case, the conviction was overturned only against Harris' draconian efforts. Like Biden, she backed civil asset forfeiture - the State's blatant theft of property without a conviction. She refused to endorse a 2015 bill calling for a special prosecutor to investigate deadly police shootings, contrary to her BLM pandering.

   This reveals a consistent pattern of Kamala Harris being an authoritarian, a draconian Police State crusader no matter how much she claims to be a "criminal justice reform" candidate. She railroaded at least five innocent people during her career, refusing a DNA test that could potentially release a man on death row. The MSM and "Entertainment" elites have idolized her, leaving it for Tulsi Gabbard to call her out. All who support Biden/Harris are endorsing their records, whether one knows it or not. The Conservatives miss half the story when they take Harris at her face value as a "radical", as she is a Police State psychopath who supports the rioters as weaponized pawns whose proposals will merely enlarge that State's scope in some directions rather than others. The broader picture can be seen in the fact that gun control was also enshrined in Biden's bipartisan 1994 crime bill. Biden and Harris have infringed on individual gun rights, even while maintaining their private security and pursuing policies arming the law boys to implement their own favored projects, such as anyone violating their proposed national mask mandate. The central problem is their authoritarianism and the expanding definition of "crime" itself; what is needed will be to think outside the dialectic. 






   A Lifetime of Lies and Cronyism. Biden has built his career upon a sandstorm of lies, held up only by the Establishment's running cover for him. This is even though he admitted plagiarizing in law school and has continuously been caught plagiarizing speeches. His embellishments included his claims to have "ended genocide" in Bosnia. The ongoing Hunter Biden emails are uncovering a pattern of Joe Biden using his position as Obama's Vice President to benefit his family's business dealings in such places as Ukraine, Kazakhstan, and China. Just one incident includes activities on behalf of a firm with close ties to Chinese intelligence. Its no coincidence the same Big Tech that has suppressed those who bring up those incriminating emails, has been exposed hiring Chinese government-linked censors as part of their Orwellian "Hate-Speech Engineering" team. The hypocrite Biden can cry crocodile tears about "kids in cages" even while those cages were built under the Obama Administration. This is a consistent pattern of speaking with a forked tongue while doing entirely different things; and a record of cronyism that would form the hallmark of his foreign policy.

   True Forces Behind a Biden Foreign Policy. Even after praising Biden, Robert Gates, the former Defense Secretary under Obama, issued a scathing critique of his foreign policy: "I think he's been wrong on nearly every major foreign policy and national security issue over the past four decades." We may accept or reject the view of a former CIA director, but one thing is very apparent: Biden being such a foreign policy novice, with his record of rubber-stamping all wars and adventures put before him, would make him very susceptible to certain domestic and foreign forces directing his policies. Harris is also an admitted interventionist with a "global vision". Some things are inevitable - the Overton Window has certainly shifted on Afghanistan whether Trump or Biden will be re-elected. But other potential trade deals and foreign adventures warrant a closer scrutiny at his foreign policy team. 





   "Many of the people who work closely with Biden are enmeshed in the opaque world of strategic consultancies and by extension a network of the world’s biggest businesses," writes Jonathan Guyer for The American Prospect. We can certainly expect business as usual when it comes to Israel, Biden having signed off on the wars fought for AIPAC and the Neocons. He had proposed the break-up of Iraq into three states, as per the Oded Yinon Plan that wants to scramble the Middle East map. Biden's likely defense secretary, Michèle Flournoy, defines her purpose as "building bridges between Silicon Valley and the U.S. government." Her vision seems eerily similar to the merger of private and public as proposed by the Communitarian Agenda 2030, with the Biden/Big Tech links documented throughout. Flournoy is founding partner of a consulting firm called WestExec Advisors with former Biden speechwriter Tony Blinken, who "never cashed in on his international connections, years of face time with Saudi, Israeli, and Chinese leaders." 

   That opportunity would likely come with a Biden/Harris Administration, which would clearly give favored status to WestExec Advisors' various clients: "The Prospect can confirm that one of those clients is the Israeli artificial-intelligence company Windward. With surveillance software that tracks ships in real time, two former Israeli naval intelligence officers established the company in 2010. Gabi Ashkenazi, former chief of staff of the Israel Defense Forces, serves on its board. Windward also claims former CIA director David Petraeus as an investor, as well as a Hong Kong billionaire (most U.S. military-tech companies avoid money from China, experts told me, so they turn to investing in Israel)." Thus, we see the same link-up of Israeli military intelligence, former CIA spooks, and Chinese Communist oligarchs that I documented in my "Covid and the Global Surveillance State" series. This makes one ponder about the true intent behind Biden's aggressive use of the Rona for his campaign.






   My Problems with Trump. While the above information has been more than enough for me to reject and actively oppose a Biden/Harris election victory, I have serious issues with Trump that prevent me from becoming a MAGA red-hat wearing partisan. That includes the treacherous circle that surrounds him and has his ears. His advisor and son-in-law, Jared Kushner, with his links to Chabad - a fanatical religious cult with deep oligarch pockets and political links around the world. Biden has also pandered to Chabad, so I can expect business as usual either way - but certainly I won't hold my breath that a second Trump term would either rein in Kushner or prosecute the Biden Crime Family, just as he never "locked up" Hillary or truly gone against the deep pockets of the Clinton Foundation. While Trump may rein in on Communist China, he has rehabilitated that longtime svengali Henry Kissinger who, like WestExec, represents his own Big Business links and he is the man who presided over both the rapprochement to Communist China and the treacherous Israel-United States Binational Industrial Research and Development (BIRD) Foundation. On the other hand, Biden and Harris would be more directly linked to the Chinese government. The joint Israeli-Chinese theft of American technology and infiltration of hi-tech firms will continue whether the White House deals directly with China or indirectly through Israel.





   Nor is Trump a savior against Globalist Big Pharma. As documented by Derrick Broze, his Administration's defunding of the World Health Organization (WHO) simply means that the Bill & Melinda Gates Foundation will overtake the U.S. government as its main funder. There will be even less oversight over that corrupt organization. In February 2020, the Trump Administration through the CIA-linked USAID pledged $1.16 billion between 2020 and 2023 to Gavi, The Vaccine Alliance, founded and funded by the Gates Foundation. This was confirmed by both Gavi and the US State Department. That Gavi is another leading funder of the WHO simply means the government's aid that was going directly to the WHO, would simply be funneled through it. In May, US Ambassador to the UN, Kelly Craft, who has identified "fighting anti-Israel bias" as her primary effort at the UN, participated in an event funded by Gates, Soros and assorted other Globalists, pledging yet more millions of tax-payer dollars to Gavi. On 4 June, Trump himself issued a video endorsement of Gavi at its virtual Global Vaccine Summit in the UK. It no longer matters if the public is privatized or the private is nationalized - the objective will be the same under communitarian Globalism. 

   It allows some trappings of national sovereignty here and there, but the underlying system will be the same. Trump has done some positive things, such as reversing the TPP and many other trade deals; reining in on the intersectional cult that was subverting federal agencies; and foremost, the most non-interventionist president in recent history. Make America Great Again should be as much about not enforcing peace deals for Israel as it is about not fighting wars for it either - Israel can make its own deals, and America should finally put its own interests first which should start with cutting off the aid spigot and ending their subversion of American institutions. Nor should an American withdrawal simply enable the three "multipolar" powers waiting to replace it with their own imperialism. I will remain vigilant and continue to expose the agenda that remains the same, no matter whom makes it into the White House. And finally, the "Libertarian" Party is a joke of a third-party. Just as they curried favor with disaffected Republicans in the 2012 and 2016 elections, so too is it now currying favor with authoritarian Leftists as seen in Jo Jorgenson's endorsement of a Marxist movement. It is both ignorant and anti-libertarian, an ill-fated alignment with authoritarians who demand absolute allegiance to their Statism at all levels. I will proudly close this election cycle upon principles.

Tuesday, October 27, 2020

CAIR's BLM pandering exposes Islamic hypocrisy about slavery, racism, and the "Black Legend" (Part 2)

by Sean Jobst

26 October 2020



In Part 1, I traced the origins of the racial ideologies used to stigmatize people of European ancestry, as actually stemming from the monotheistic religions of the Middle East. I exposed just how entrenched these ideologies were within medieval Islamic scholarship, contrary to the CAIR and other modern apologists who obscure the reality of Islam's history. Throughout, I highlighted the hypocrisy of those who cast stones without looking within, much like I did previously about privileged rioters now subverting America under a "social justice" guise. These were not marginal scholars expressing these views, but leading figures extolled for their role in the much-touted "Golden Age" of Islam.

Now, I focus more directly on ahadith - narrations from Muhammad, the second authoritative source of Islam after the Qur'an - and the long history of slavery within the Islamic world. What is now being used to inflame racial tensions between White and Black people, and to impose a "guilt/shame" complex upon all people of European ancestry no matter what ethnicity or social backgrounds, should instead be turned back and exposed as the hypocritical projection it really is from these political groups. This is about ideology - a system of political control embedded within religion - involving the actions of real people, not something innate or biological, so criticizing ideas and actions is protected speech contrary to those seeking to police and criminalize thought.

Muhammad associating "Black" with negative traits. Beneath the constant touting of his "Farewell Sermon" and other token examples, is Muhammad expressing the biases of his wealthy, settled Arabian culture of Mecca.(1) He was simply a product of his time and place, but the problem is when an entire religion of over a billion people in the here and now define him as the "perfect example" to emulate, extolling his words and actions (sunnah) as applicable to follow for all time and all places; and when certain apologists among them repeat the slogans of critical race theory to "deconstruct" the "racist" Western societies while glossing over the words of their own "insan al-kamil" (perfect man) - which, if uttered or done (even for much less than that) by someone whose ancestry stems from somewhere in Europe, would be "canceled" by the authoritarian iconoclast mobs.




Abul-Darda' narrated that Muhammad said: "Allah created Adam when He created him and struck his right shoulder and there emitted from it white offspring as if they were small ants. He struck his left shoulder and there emitted from it black offspring as if they were charcoal. Then he said to the party of the right, 'To Paradise and I do not mind.' Then He said to the party of the left, 'To Hell and I do not care.'"(2) Imam Ahmad deduced from this that Allah "created" the white race (dhurriyya bayda) from the right shoulder of Adam, and the black race (dhurriyya sawda) from the left shoulder of Adam.(3) Such linear Abrahamic religions with their "creation" myths have to account for such racial differences, whereas native spiritualities all over the world with their cyclical understanding with no "beginning" or "end" held no such dilemmas.

Narrated Abdullah ibn Umar: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, namely Al-Juhfa. I interpreted that as the epidemic of Medina being transferred to that place."(4) Why did Muhammad use her black complexion as an ominous allegory for an epidemic?

Ibn Ishaq, whose 8th-century biography (seera) forms the basis of all later biographies of Muhammad, cited a direct chain of narration (isnad) that quoted Muhammad: "'Whoever wants to see Satan should look at Nabtal bin al-Harith!' He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. He used to come and talk to the Prophet and listen to him. He would then carry what he had said to the hypocrites (munafiqeen). Nabtal said, 'Muhammad is all ears: if anyone tells him something he believes it.' Allah sent down concerning him: 'And of them are those who annoy the Prophet and say that he is all ears. Say, 'Good ears for you. He believes in Allah and trusts the believers and is a mercy for those of you who believe; and those who annoy the Prophet of Allah for them there is a painful punishment' (Quran, 9:61)."(5) Muhammad thus used a black man and not his numerous Arab enemies as the allegory for "satan". 

Concerning the race of Muhammad himself, the 12th century Moorish historian and theologian, Qadi Iyad Musa al-Yahsubi, related: "Ahmad ibn Abi Sulayman, the companion of Sahnun said, 'Anyone who says that the Prophet was black should be killed.'"(6) So according to Muslims (hid by the apologists but clearly enshrined in all the classical texts of Islam), not only are those who criticize Muhammad even the slightest to be killed, but even those who say he was black rather than an Arab man from the Quraish tribe.





Islamic scholars identified Black lands as enemies and source of slaves. According to 10th century Tunisian scholar and Maliki faqih, Ibn Abi Zaid al-Qayrawani, the "land of the blacks" (i.e. then unconverted Sub-Saharan African areas) were synonymous with enemies and trade with them was forbidden: "It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, 'Travel is a portion of punishment.'"(7) The prohibition of trade with these lands was in theory, being frequent in practice - perhaps because these same scholars viewed them as a source of slaves, so they had a vested interest ignoring this prohibition.  

Ibn Sina or Avicenna, a polymath and theologian of the Islamic "Golden Age" claimed by both Sunnis and Shi'ites as one of their own, expressed the opinion: "[Blacks are] people who are by their very nature slaves."(8) According to Ibn Khaldun: "Therefore, the Negro nations are, as a rule, submissive to slavery, because (Negroes) have little that is (essentially) human and possess attributes that are quite similar to those of dumb animals, as we have stated."(9) He went on to distinguish this from enslavement of other races: "Other persons who accept the status of slave do so as a means of attaining higher rank or power, or wealth, as is the case with the Mameduke (Mamluk) Turks in the East and with the Franks and Galicians who enter the service of the state (in Spain)."(10) 






Muhammad, the Slave-Owner. The "Noble Messenger" with the "perfect example" (sunna) was such a slave-owner that one of the authoritative works of seera has devoted an entire chapter on his 11 female and 28 male slaves (some bought and sold at different times): "Muhammad had many male and female slaves. He used to buy and sell them, but he purchased more slaves than he sold, especially after Allah empowered him by His message, as well as after his immigration from Mecca. He once sold one black slave for two. His name was Jacob al-Mudbir. His purchases of slaves were more than he sold. He was used to renting out and hiring many slaves, but he hired more slaves than he rented out."(11) Elsewhere, the scholar behind these words - Ibn Qayyim - names and details Muhammad's various slaves:

"These were the names of Mohammed's male slaves: Yakan Abu Sharh, Aflah, Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha, Al Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) to Safina (ship) [as he was laden with cargo]....These are the names of Mohammed's Female slaves (Maid Slaves or Concubines): Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Copt [Egyptian], in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war."(12)




Their stories are mentioned throughout ahadith, showing various aspects of Muhammad's daily life and his interactions with others, for example Sahih al-Bukhari in its book on "Good Manners and Form": Narrated Anas bin Malik: "Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, 'Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!'"(13)

Sunan an-Nasa'i mentions another slave named Mid'am: Narrated Abu Huraira: "We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'"(14)

Narrated 'Umar: "I came and behold, Allah's Apostle was staying on a Mashroba (attic room) and a black slave of Allah's Apostle was at the top if its stairs. I said to him, '(Tell the Prophet) that here is 'Umar bin Al-Khattab (asking for permission to enter).' Then he admitted me."(15) Aisha narrated a lengthy hadith that includes Muhammad sending one of his slaves to escort her: "I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle, 'Send me to my father's house.' So he sent a slave with me."(16)

Abu Dharr narrated a hadith that includes: "Then I came to the Messenger of Allah. He said: 'O Abu Dharr.' I kept silence. He then said: 'May your mother bereave you, Abu Dharr: woe be to your mother.' He then called a black slave-girl for me. She brought a vessel which contained water."(17) Anas narrated: "Allah's Messenger went to his slave tailor, and he was offered (a dish of) gourd of which he started eating."(18) Anas narrated that Muhammad had a female slave with whom he had intercourse, but Aisha and Hafsa would not leave him alone until he said that she was forbidden for him. Then was revealed the verse: "O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you"(Qur'an 66:1).(19)





Muhammad selling two slaves for one slave. Jabir ibn Abdullah narrated: "There came a slave and pledged allegiance to Allah's Apostle on migration; he did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle  said: 'Sell him to me.' And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)."(20) All that mattered to Muhammad was ensuring the freedom of the one who became Muslim, thinking nothing of selling two others as slaves.

Muhammad intervening against freeing slaves. Jabir ibn Abdullah also narrated: "A man among us manumitted a slave (declared the slave would be freed after his death) and he had no other property than that, so the Prophet canceled the manumission and sold the slave for him. Nu'aim bin Al-Nahham bought the slave from him."(21) Imran bin Husain narrated: "A man had six slaves, and he did not have any other wealth apart from them, and he set them free when he died. The Messenger of Allah divided them into groups, set two free and left four as slaves."(22) A version of this hadith has these words: "News of that reached the Prophet and he was angry about that. He said: 'I was thinking of not offering the funeral prayer for him.' Then he called the slaves and divided them into three groups. He cast lots among them, then freed two and left four as slaves."(23) 

On another occasion, Muhammad intervened when one of his wives was about to free a slave-girl, advising her to instead give her away to her uncle as a "reward": "Narrated Kuraib, the freed slave of Ibn Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, 'Do you know, O Allah's Messenger, that I have manumitted my slave-girl?' He said, 'Have you really?' She replied in the affirmative. He said, 'You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.'"(24)

Muhammad killed a runaway slave. "Jarir used to narrate from the Prophet: 'If a slave runs away, no Salah will be accepted from him, and if he dies he will die a disbeliever.' A slave of Jarir's ran away, and he caught him and struck his neck (killing him)."(25)




Muhammad on slaves as economic transactions. "Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Huraira: that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe, and she had a miscarriage. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgment that a slave or slave-girl of fair complexion and excellence should be given to her."(26) Elsewhere, Abu Huraira narrated that Muhammad exempted slaves from the Zakat a Muslim was obligated to pay: "There is no Zakat either on a horse or a slave belonging to a Muslim."(27) The "god" behind the Qur'an considers some from among his "creation" to be the property of others, so they can be freed as compensation (4:92) if they are "believing" and those killed are "believers"; otherwise, there is no manumission.

Slaves used for amusement. Urwa narrated on the authority of Aisha: "On the days of Mina (11th, 12th, and 13th of Dhul-Hijjah), Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, 'Leave them, for these days are the days of 'Id and the days of Mina.' Aisha further said, 'Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and ('Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected).'"(28)

Muhammad and enslaved war-captives. Jabir ibn Abdullah narrated: "We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet was still living among us, and we did not see anything wrong with that."(29) After the Battle of Khaybar, during which Muhammad himself took and married a war-captive as wife, the women and children were enslaved according to Anas ibn Malik: "Allah's Messenger vanquished them by force and their warriors were killed; the children and women were taken as captives."(30) That slave-woman initially was given to Dihya: "We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai."(31)

Whether it be the ISIS sex-slavery against Yazidi women, or the grooming gangs against English girls, the precedence was established by the Qur'an's own doctrine of "those whom your right hands possess": "Abu Sa'id al-Khudri reported that at the Battle of Hanain, the Messenger of Allah sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that: 'And women already married, except those whom your right hands possess (Qur'an 4:24)'."(32) The Qur'an legitimizes such sexual slavery under "those your right hand possesses" in several other verses (23:5-6, 24:32, 33:50), even while presuming to be a "moral" revelation from an all-perfect god. 




That the vast majority of Muslims aren't doing such actions, has more to do with the fact that most people are innately "good" by nature when it comes to their social interactions, at least on that level. They use their own actions to ascribe to Islam, emphasizing those parts that conform to their view of the world, whilst in most cases not being too aware of these unsavory aspects (to put it mildly) since it doesn't have immediate relevance for their own lives. But the fact remains that such actions, such jihad and such attitudes we have seen in the above and in the previous post, are sanctioned by the Qur'an, various other religious texts of Islam, and are the sunna of Muhammad. The problem further comes when certain activist groups and apologists will cast aspersions against American and European cultures for their own history, holding to a Marxist narrative that seeks to "deconstruct" those cultures mixed with their own impulse to sanitize Islamic history to score ideological points or for da'wa (whatever the case may be). Its worth examining that history....

Overview of Slavery in Islamic History. Rather than denying the preceding, Muslim apologists portray slavery in the Islamic world as "more humane" than elsewhere. Many gloss over the various verses and ahadith, zeroing in on a few verses that advise ransoming slaves (2:177, 24:33, 90:12-13). But these same hypocrites dismiss the fact that Britain enforcing its own abolition of slavery in the 19th century or America fighting a civil war over slavery (among other causes) would absolve those societies of their "guilt" for slavery, especially now that such Muslims are aligning with Critical Race Theory fanatics. Yet the fact remains that it was still prevalent throughout Islamic history, made halal (permissible) by the Qur'an, sunna, and the fiqh (jurisprudence) schools. Slaves were either born to slave parents, were captured in jihad, bought in a slave market, or were given as tribute.

An Islamic apologia for slavery was given by Sultan Abd al-Rahman of Morocco in 1842, when the British Consul General wrote a letter asking if he had taken any measures to end slavery. "The traffic in slaves is a matter on which all sects and nations have agreed from the time of the sons of Adam up to this day," the Sultan replied, saying he was "not aware of its being prohibited by the laws of any sect, and no one need ask this question, the same being manifest to both high and low and requires no more demonstration than the light of day."(33) Even now slavery exists in Mauritania and post-Qadhafi Libya. The conditions of foreign laborers in the Arabian Peninsula are akin to slavery. There was a thriving slave market even in the "holy city" of Mecca, where traders on the Hajj pilgrimage would buy and sell slaves; slaves were being sold in Mecca as late as 1962. This was considered the ideal place exactly because Muslims converged from different regions into one central place.





The first international slave trade agreement was written following the conquest of Egypt in 641, when the Islamic general Abdullah ibn Abi Sarh wrote a treaty called the Baqt with Qalidurat, the Nubian King of Makuria. This included an annual levy of 360 "high quality slaves" to the Muslim rulers of Egypt in exchange for no jihad against Nubia; it remained in force until the 12th century, renewed by the Abbasids who succeeded the Umayyad dynasty, until they declared jihad against Nubia and converted that independent African kingdom to Islam. Under the Umayyad dynasty which included the four "rightly-guided caliphs" (khulafa ar-rashidun) of Sunni Muslims and later the Moorish invaders of the Iberian Peninsula, the class hierarchy was Arab Muslims, Non-Arab Muslims, Non-Muslim dhimmis, and slaves. The Umayyads expanded the Islamic slave trade to India and Southern Europeans in coastal raids, as will be discussed later.

Largely coming to power as a backlash against the second-class treatment of Persian and other non-Arab Muslims by the Umayyad elites, the Abbasids imported large numbers of slaves as military forces or as cheap labor. They especially plundered the "coast of the Zanj", the coast of East Africa extending from modern Kenya, Tanzania and Mozambique. The Zanj slaves were taken to Yemen and Oman and from there to southern Iraq, where harsh conditions in the salt mines led to the Zanj Rebellion from 869 to 883. It was successful until brutally crushed with an estimated death toll between half-a-million and 2.5 million.(34) In the 11th century, the Arab physician Al-Mukhtar bin Abdun-Yuhanna ibn al-Butlan, although Nestorian Christian his views were adopted by the Abbasid court in Baghdad, gave different racial categories of slaves. He recommended using Indians and Nubians as guards; the Zanj as servants, laborers and eunuchs; and Turks and Slavs as soldiers.(35) It was reported that the Abbasids had 7,000 Black and 4,000 White slaves castrated serving in 10th century Baghdad.




Although former slaves themselves, both the Seljuk Turks and the Mamluks (white slaves from the Caucasus whose name meant "owned") maintained slavery after their own rise to power. The Ottomans used African slaves as domestic servants or eunuch guards over harems, since the labor force was Anatolian peasants, while European and Caucasus slaves were used for administrative positions as I encountered repeatedly in historical sites throughout Istanbul (Constantinople). "As long as slavery maintained a multiracial cast, Arab and Turkish slave owner favored white slaves over blacks in so far as work assignments and what might be called career prospects were concerned. White slave girls were preferred as concubines over black girls; and among the latter, the fairer-complexioned Abyssinians were shown partiality over their darker-skinned African sisters."(36) Between 1438 and 1648, countless thousands of boys from throughout the Balkans were taken as slaves, forcibly converted to Islam, and turned into soldiers in the Ottoman devşirme "child levy" or "blood tax" system. By 1609, no less than 20% of the entire population in the Ottoman Empire were slaves.

As part of his pro-slavery argument in 1858, Thomas R.R. Cobb, an American legal scholar and future Brigadier General for the Confederate States of America, used the Ottoman slave trade to justify slavery in words very similar to those used by Muslim apologists (i.e. it was "kinder" than elsewhere, there was chances for upward mobility): "In Turkey, and wherever Islamism prevails, slavery is a part of the religion of the people. The slave-market at Constantinople is always crowded with both blacks and whites; and in the same stall may be seen the negro from Sennaar or Abbysinia, and the beautiful Circassian girl, sold by her parents to avoid poverty and misery. Except to the Christian slave, the Turk is not in practice a cruel master, though his power is almost absolute. It is said that other Europeans, residing in Turkey, are invariably more cruel masters than the Turks themselves. Young and promising boys are frequently purchased by the sovereign, to be reared and educated for officers of state; and the Circassian beauties usually find a home in the harem of a wealthy proprietor. The right of redemption, too, is strictly enjoined by the Koran."(37)






India. Wherever Muslims conquered, slavery flourished as newly converted peoples were turned against their still non-Muslim neighbors, as jihad included enslaving war captives. This was certainly the case with the Islamic invaders of India, as they converted Hindus who were then turned against their former brethren. Successive Islamic dynasties (primarily foreign) enslaved untold numbers of Hindus. The initial Arab Muslim raid of Muhammad ibn Qasim carried off thousands of Indians as slaves: "The sources insist that now, in dutiful conformity to religious law, 'the one-fifth of the slaves and spoils' were set apart for the caliph's treasury and despatched to Iraq and Syria. The remainder was scattered among the army of Islam. At Rur, a random 60,000 captives reduced to slavery. At Brahamanabad 30,000 slaves were allegedly taken. At Multan 6,000. Slave raids continued to be made throughout the late Umayyad period in Sindh, but also much further into Hind, as far as Ujjain and Malwa. The Abbasid governors raided Punjab, where many prisoners and slaves were taken."(38)

Themselves descended from Turkic slave-guards of a Persian Islamic kingdom, the Ghaznavids who ruled large swathes of northwest India from 977 to 1186, enslaved many Indians as noted by Arab historian Al-Utbi about its founding Sultan, Sabuktigin: "The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his own religion and degrades infidelity."(39) "In the midst of the land of Hindustan," Mahmud of Ghazni enslaved such a large number that their value was reduced to only two to ten dirhams each, so that "merchants came from distant cities to purchase them, so that the countries of Central Asia, Iraq and Khurasan were swelled with them, and the fair and the dark, the rich and the poor, mingled in one common slavery."(40)

Slavery went hand-in-hand with jihad against Hindus: "Slavery and empire-formation tied in particularly well with iqta and it is within this context of Islamic expansion that elite slavery was later commonly found. It became the predominant system in North India in the thirteenth century and retained considerable importance in the fourteenth century. Slavery was still vigorous in fifteenth-century Bengal, while after that date it shifted to the Deccan where it persisted until the seventeenth century. It remained present to a minor extent in the Mughal provinces throughout the seventeenth century and had a notable revival under the Afghans in North India again in the eighteenth century."(41) Among the Delhi Sultanate and Mughals, slaves were both war-captives and those unable to pay tax. The "Movement of considerable numbers of Hindus to the Central Asian slave markets was largely a product of the state building efforts of the Delhi Sultanate and Mughal Empire in South Asia."(42)

Ruling over the Delhi Sultanate between 1351 and 1388, Firoz Shah Tughlaq had 180,000 slaves, including 40,000 palace guards, and had bureaucrats and a special minister to dealing with these massive numbers of slaves: "The Sultan was very diligent in providing slaves, and he carried his care so far as to command his great fief-holders and officers to capture slaves whenever they were at war, and to pick out and send the best for the services of the court."(43) Mughal Emperor Aurangzeb, who reigned from 1658 to 1701, was especially known for his harshness against Hindus. He codified Mughal laws by sponsoring a 30-volume Hanafi fiqh work called Fatawa-e-Alamgiri or Fatawa-i-Hindiyya. Among its prescriptions about slaves were fully giving Muslims the right to purchase and own slaves; a Muslim man's right to have sex with a captive slave girl; preventing any inheritance rights for slaves; requiring their master's permission before marrying; and making the testimony of slaves to be inadmissible in court.(44)






Africa. Even today in many Arab countries, Blacks are often called "abeed" which comes directly from abd "slave". Within Islam, people generally are considered "abd Allah" or "slaves/servants of Allah", Islam meaning "submission", but "abeed" more specifically refers to attitudes that saw them as slaves of other people who were regarded as more "superior" due to their Semitic ancestry or Islamic culture. Even African Muslims were often enslaved, as attested in a letter from Abu Amir Uthman, the ruler of Bornu in modern Chad and Nigeria, to the Sultan of Egypt: "These Arabs have devastated all our country, the whole of al-Barnu, up to this day. They have seized our free men and our relatives, who are Muslims, and sold them to the slave dealers (jullab) of Egypt and Syria and others; some they have kept for their own service....restrain the Arabs from their debauchery."(45)

The slave trade of Africans to the Islamic world was very immense.(46) Tidiane N'Diaye, the Senegalese anthropologist known for his esteemed work in this subject, even argued that the history of the Islamic slave trade of Africans was longer and had far more victims than the Transatlantic slave trade; that more numbers died during the hardships of the transportation; and the widespread practice of castration was meant to reduce their numbers.(47) Just as we will see with the Iberian experience, the Islamic enslavement of Black Africans is sanitized by leftist academics and apologists such as Qantara who idolize it in contrast to their "deconstruction" of American and European history. "Hence in the study of Islam in the West, the dominant convention is that a critical approach is reserved for the Christian past but forbidden for the Muslim past," writes Ghanaian writer and theologian John Alembillah Azumah. "The net result is a romantic picture of the history of Islam avoiding and sometimes denying such issues as the jihadists' slaughter and massive enslavement of traditional African believers."(48) He continues elsewhere in a lengthy passage:

"The main areas from which slaves were drawn and exported to Egypt and other North African Muslim locations and then to the wider Islamic world, were the central and western Sudan. The traffic started mainly from Nubia, from where people living to the south and east of Dongola were taken to Egypt. Slaves were exported also from Kanem-Borno via Fezzan to Cairo, Tripoli and Qayrawan. People groups living around the Lake Chad area were later exported along this route, while in the eighteenth and nineteenth centuries, Bagirmi slaves (especially eunuchs) formed an important part of the slave traffic along this route. Some were sent later from Tripoli to ports in modern Turkey, Greece, Albania and southern Yugoslavia which were all at the time under the Ottoman Empire. 

"Slaves from the Middle Niger and the Atlantic coast were also drawn from Gao via Warghla to Tahert (in modern Algeria) and Qayrawan and later from Timbuktu through Tuwat to Tlemcen, Sijilmasa, Fez and other centres of the western Maghrib from where some passed into Muslim Spain and Sicily when it was under Muslim domination between the ninth and eleventh centuries. Ibn Khaldun testifies to the presence of a large slave population in fourteenth-century North Africa when he wrote that blacks constituted 'the ordinary mass of slaves'. Muslim Berber groups of North Africa like the Tuareg and Moors became the chief agents in the raiding, and in the traffic black slaves to North Africa, Spain, Turkey and the Mediterranean world, some of whom were taken as far as India. As early as the eighth century, the Berber Ibadi community of North Africa virtually controlled the trade routes, and thus the traffic in black slaves." 





Iberia. The Islamic trade enslavement of whites was not far behind that of blacks in numbers and scope. From the 1530s to 1780s, in various Islamic lands between 1 million and 1.25 million white slaves were captured and traded from throughout Southern Europe, Greece, the Balkans, Armenia, Persia, and the Slavic lands.(49) From its very beginning, slavery was an essential part of the Moorish invasion and occupation of the Iberian Peninsula. In the Kitab al-Bayan al-Mughrib (Book of the Amazing Story), a chronicle written around 1312 about the Moorish kings of Andalus and North Africa, the Moroccan historian Ibn Idhari mentioned that upon his return to Africa, Musa ibn Nusayr, the Umayyad conqueror of Iberia, rewarded each of his victorious soldiers with one black male and one black female slave.(50) The enslavement of both races were justified by both their being "kuffar" (disbelievers) and the Semitic supremacist theories of several medieval Islamic scholars I highlighted in Part 1, that looked down upon the peoples of both Europe and Africa.

Islamic apologists denigrate the pre-Moorish Iberian Peninsula as "backward" compared to "Al-Andalus" which, alongside Leftist academics, they extol as the paragon of "civilization" and "convivencia" (convergence), a "paradise" that exported high culture. The truth is that, in the words of the 10th-century historian and geographer Ibn Hawqal: "A well-known article of exportation consists of slaves: boys and girls taken from France and Galicia, as well as Slav eunuchs. All the Slav eunuchs that one finds on the face of the earth come from Spain. One forces them to undergo castration in this country: the surgery is done by Jewish merchants."(51) (Incidentally, another example of the Jewish-Moorish collusion against Iberia that I documented in 2016.) The term "saqaliba" - "Slav" - was used by the Moors to refer to all white slaves, whether from northern and eastern Europe, Galicia and northern Spain, Lombardy, the "land of the Franks", and Calabria, who populated the palaces, harems and armies of the Andalusian rulers.(52)

In fact, much of the "civilization" shown by the earliest Umayyad courts of Iberia was exactly due to their absorption of native Iberian traditions. Perhaps a recognition of those regions unconquered by the Moors still exhibiting much of their ancient Celtic and Suebi heritage, Ibn Khaldun laments the Moors' (whom he called "Spaniards") imitation of the "Galicians'" (the native Iberians not occupied by them): "This goes so far that a nation dominated by another, neighbouring nation will show a great deal of assimilation and imitation. At this time, this is the case in Spain. The Spaniards are found to assimilate themselves to the Galician nations in their dress, their emblems, and most of their customs and conditions."(53) This "imitation of the kuffar" (tashabbu bi al-kufr) condemned throughout the Qur'an and by Muhammad, was a primary reason for the Almohades and Almoravides invading Iberia as the standard bearers of a more mainstream (thus, stricter) Islam. 





Just as with the various Ottoman Sultans with their little Turkish ancestry (actually looking down upon the Turks of Anatolia), the Moorish rulers were progressively less ethnically Arab or Berber and more native Iberian in blood, due to the widespread enslavement and harems. Ibn Hazm's much-touted "treatise on love" (El collar de la paloma), often held up by the more apologetic elements as an example of the Moors' "liberal" views, was actually a "love" of women held in sexual slavery that made them more "exotic".(54) The women who worked in various positions and thus held up to portray "Al-Andalus" as a paragon of women's rights, were actually slave girls since such things were forbidden for Muslim women.(55) Much more can be said about the reality of the Moorish "paradise", but this can be left for future articles as I want to explore more about various suppressed aspects of history. 

As the crusades were synonymous with jihad, both stemming from their common Abrahamic roots, so too can the elaborate racial hierarchies of Colonial Latin America be attributed to those established in Iberia by the Moorish occupiers. Not only were indigenous Iberians reduced to lesser status under Islamic occupation, but Berber Muslims were regarded as lesser than those stemming from "pure" Arab stock and there were frequent rebellions by both Berbers and the native Iberian "muladis", a word that originated within Arabia: "Initially it meant anyone who was a 'neo-convert' to Islam since in principle non-Arabs could only enter Islam as 'clients' of an Arab. Thus mawla came to be synonymous with 'non-Arab Muslim.' Also freed slaves would become, as well as their descendants, 'clients' of the former owner....Though in theory they were not to be considered socially inferior, in practice the mawali were early on considered lowly people, and the life of a client was worth less than that of an Arab."(56)

"[Muwallad was an Arabic] word belonging to the vocabulary of stock-breeders and designating the product of a crossing (tawlid) of two different animal breeds, thus a hybrid, of mixed blood. It is hardly surprising that it was extended to humans from the time when the feeling arose that the purity of the Arab race had been altered following the conquests, the influx of elements of other stocks and mixed marriages. In a more limited sense, muwallad designates a cross-breed, half-caste or even, as Dozy states (suppl., s.v.) 'one who, without being of Arab origin, has been born among the Arabs and received an Arabic education'....In al-Andalus, the muwalladun constituted a particular category of the population....Muwallad has given rise to Spanish muladi and, according to Eguilaz (an opinion rejected by Dozy), to mulato. The mediaeval Latin transcription was mollites....[Muwalladun] designated the descendants of non-Arab neo-Muslims, brought up in the Islamic religion by their recently-converted parents. Thus they are the members of the second generation (the sons) and, by extension, those of the third generation (the grandsons). A convert or neo-Muslim was called musalima or asalima. More precisely still, aslami was used to designate the ex-Christian convert, whereas the term islami was reserved for the former Jew."(57)







Conclusion. The preceding evidence speaks for itself beyond distorted narratives seeking to rewrite history. Its a straight-forward look at history contrary to Critical Race Theory dogmas that demonize whites generally as "perpetrators", ignoring the complex history of slavery that both slavers and slaves included various races and ethnicities, across all parts of the world. Among the suppressed facts they ignore is the vast enslavement of various peoples to the Islamic world, or the disproportionate role of Jewish merchants in the Transatlantic slave-trade. Both complicate the agenda that identifies slavery, racism, and colonialism solely with white European and American societies. History is never that simplistic, that black and white (pardon the pun), but is filled with complexities.

Along with other recent articles, I exposed the inherent racism lurking underneath ideologies pretending to be "anti-racism" (a loaded word invested with Orwellian connotations). Its not about rejecting something, but feeling oneself to be on an authoritarian mission to impose a specific worldview upon others. Its likewise an indictment of certain forces in the West who utter such platitudes. For example, Fifa's "Say No To Racism" campaign and various football club owners' links to pro-migrant NGOs, even while tied to political elites who make the war and economic policies breeding such migrations in the first place. These hypocrites similarly ignore the massive involvement of slave laborers building the stadiums and infrastructure for World Cup 2022 in Qatar.(58)

Ironically, the most vocal behind such narratives tend to be descendants of slave-owners who transfer their "guilt" away from themselves, projecting it upon others so they can be assuaged of what they regard as their "sin" - their collectivist worldview has its own dogmas like a new religion, so its natural they would have "sin" and "penance". Within the Islamic context, CAIR and other activist groups suppress the sordid history of the Muslim world - even ongoing slavery in places such as Libya and Mauritania - for its embarrassing to their "da'wa" efforts and "anti-racist" platitudes. Insisting on such an absolute, universal "truth" means one will naturally distort history to fit whatever makes the adherents of that "truth" look flawless. They support "cancelling" others and eradicating historical monuments, but still hold up as the "perfect example" such a man who did as bad and, in many cases, worse than many of these other historical figures. 




Footnotes and References:

(1) Narrated Abu Huraira: The Prophet said: "The testimony of an Arab nomad (Bedouin) against a townsman is not allowable."(Sunan Abu Dawud, 25:32 https://sunnah.com/abudawud/25/32; Sunan Ibn Majah, 13:60 https://sunnah.com/ibnmajah/13/60)

(2) Sunan al-Tirmidhi, No. 38; Mishkat al-Masabih, trans. Abdul-Hameed Siddiqi, Kitab-ul-Qadr (Book of Destiny), New Delhi: Kitab Bhavan, 1990, No. 119, pp. 76-77; and Mishkat al-Masabih, trans. Dr. James Robson, Vol. I, Lahore: Sh. Muhammad Ashraf Publishers, 1990, Book I, Chapter IV, pp. 31-32.

(3) Cited in Ibn Qayyim al-Jawziyya, Zad al-Ma'ad (Provisions for the Hereafter), Vol. 1, p. 160. I was unable to verify the exact reference, but its merely supportive of the previous hadith.


(5) The Life of Muhammad: A Translation of Ishaq's Sirat Rasul Allah, trans. Alfred Guillaume, Oxford/New York: Oxford University Press, 1955, p. 243.

(6) Muhammad Messenger of Allah (Ash-Shifa of Qadi 'Iyad), trans. Aisha Abdarrahman Bewley, Inverness, Scotland/Cape Town: Madinah Press, 2008, p. 375.

(7) The Risala of 'Abdullah ibn Abi Zayd al-Qayrawani - A Treatise on Maliki Fiqh (Including commentary from ath-Thamr ad-Dani by al-Azhari)(310/922 - 386/996), Chapter 43.16 Trading abroad; available online (http://bewley.virtualave.net/RisSpeech.html).

(8) Quoted in Adam Misbah al-Haqq, "Blasphemy Before God: The Darkness of Racism In Muslim Culture," <http://theamericanmuslim.org/tam.php/features/articles/blasphemy_before_god_the_darkness_of_racism_in_muslim_culture>.

(9) Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal, Princeton, NJ/Oxford: Princeton University Press, 1967, p. 117.

(10) Quoted in Bernard Lewis, Race and Color in Islam, New York: Harper & Row, 1971, p. 38.

(11) Ibn Qayyim al-Jawziyya, Provisions for the Hereafter (Zad al-Ma‘ad Haydi Khairi-l ‘Ibad), trans. Jalal Abualrub, vol. 1, Orlando, Florida: Madinah Publishers and Distributors, 2003, p. 279.

(12) ibid., pp. 199-200.

(13) Sahih al-Bukhari, No. 6161; Vol. 8, Book 78, No. 187, <https://sunnah.com/bukhari/78/187>.

(14) Sunan an-Nasa'i, Vol. 4, Book 35, No. 3858, <https://muflihun.com/nasai/35/3858>. It has been classified as "sahih" or authentic. A similar hadith was also related in Imam Malik's Muwatta, Book 21: Jihad, No. 21.13.25 <https://ahadith.co.uk/chapter.php?page=3&cid=60&rows=10>.

(15) Sahih al-Bukhari, Vol. 9, Book 91, No. 368 <https://www.iium.edu.my/deed/hadith/bukhari/091_sbt.html>.


(17) Sunan Abu Dawud, Book 1, No. 332 <https://sunnah.com/abudawud/1/332>. Classified as "Sahih" by Al-Albani.

(18) Sahih al-Bukhari, No. 5433; Book 70, No. 61 <https://sunnah.com/bukhari/70/61>.

(19) Sunan an-Nasa'i, No. 3959, Book 36, No. 21 <https://sunnah.com/nasai/36/21>. Classified "sahih" by the Darussalam version.

(20) Sahih Muslim, No. 1602, Book 22, No. 152 <https://sunnah.com/muslim/22/152>. Available elsewhere online <https://quranx.com/Hadith/Muslim/USC-MSA/Book-10/Hadith-3901/>.

(21) Sahih al-Bukhari, no. 2415, Book 44, No. 6 <https://sunnah.com/bukhari/44/6>; No. 2534, Book 49, No. 19, <https://sunnah.com/bukhari/49/19>.

(22) Sunan Ibn Majah, no. 2345, Book 13, No. 38, <https://sunnah.com/ibnmajah/13/38>. Classified "sahih" by the Darussalam version.

(23) Sunan an-Nasa'i, no. 1958, Book 21, No. 142, <https://sunnah.com/nasai/21/142>. Classified "sahih" by Al-Albani. This hadith is hard to reconcile with the majority Islamic belief that regards casting lots as "shirk" or "associating partners with Allah".

(24) Sahih al-Bukhari, no. 2592, Book 51, No. 26 <https://sunnah.com/bukhari/51/26>.

(25) Sunan an-Nasa'i, no. 4050, Book 37, No. 85, <https://sunnah.com/nasai/37/85>. Classified "sahih" by the Darussalam version.

(26) Imam Malik, Muwatta, Book 43, No. 5 <https://ahadith.co.uk/chapter.php?cid=93>.

(27) Sahih al-Bukhari, no. 1463, Book 24, No. 66 <https://sunnah.com/bukhari/24/66>.
 
(28) Sahih al-Bukhari, nos. 987-988, Vol. 2, Book 15, No. 103 <https://ahadith.co.uk/hadithbynarrator.php?n=Urwa&bid=1&let=U>.

(29) Sunan Ibn Majah, Vol. 3, Book 19, No. 2517 <https://sunnah.com/urn/1268350>. Graded "Sahih" in the Darussalam version.

(30) Sahih al-Bukhari, no. 947, Book 12, No. 6 <https://sunnah.com/bukhari/12/6>.

(31) Sahih al-Bukhari, no. 371, Book 8, No. 23 <https://sunnah.com/bukhari/8/23>.

(32) Sahih Muslim, no. 1456a, Book 17, No. 41 <https://sunnah.com/muslim/17/41>.

(33) Quoted in Bernard Lewis, Race and Slavery in the Middle East: An Historical Enquiry, New York/Oxford: Oxford University Press, 1990, p. 3.

(34) The History of al-Tabari: The Revolt of the Zanj, trans. David Waines, New York: State University of New York Press, 1992, Vol. 36.

(35) Risala fi shira' ar-raqiq wa-taqlib al-'abid (About Slaves from Different Nations), ed. Abdel Salam Harun, Nawadir al-Makhtutat, Vol. 5, No. 15, Cairo: 1954.

(36)  Murray Gordon, Slavery in the Arab World, Lanham, MD: New Amsterdam Books, 1989, p. 98.

(37) Thomas R.R. Cobb, Inquiry into the Law of Negro Slavery in the United States of America, Philadelphia: T. & J.W. Johnson & Co./Savannah: W. Thorne Williams, 1858, p. cxviii.

(38) André Wink, Al-Hind: The Making of the Indo-Islamic World: Early Medieval India and the Expansion of Islam 7Th-11th Centuries, Vol. 1, Leiden/New Delhi: E.J. Brill, 1990, pp. 172-173.

(39) Al-'Utbi, Tarikh Yamini; cited in H.M. Elliot and John Dowson, eds., The History of India: As Told by Its Own Historians, Vol. 2, Delhi: Low Price Publications, 2001, p. 39.

(40) Tarikh Yamini; quoted in André Wink, Al-Hind: the Making of the Indo-Islamic World, Vol. 2, The Slave Kings and the Islamic Conquest, 11th–13th Centuries, Leiden: E.J. Brill, 1997.

(41) Wink, op. cit., Vol. 1, pp. 14-15.

(42) Scott C. Levi, "Hindus Beyond the Hindu Kush: Indians in the Central Asian Slave Trade," Journal of the Royal Asiatic Society (Cambridge University Press), 2002, Vol. 12, No. 3, p. 284.

(43) Shams-i Siraj ‘Afif, Tarikh-i Fioz Shahi; cited in Elliot and Dowson, op. cit., p. 341.

(44) Sheikh Nizam, al-Fatawa al-Hindiyya, 6 vols, Beirut: Dar Ihya' al-Turath al-'Arabi, 1980.

(45) Quoted in Nehemia Levtzion and J.F.P. Hopkins, Corpus of Early Arabic Sources for West African History, New York: Cambridge University Press, 1981, pp. 247-248; and Augustin F.C. Holl, Ethnoarchaeology of Shuwa-Arab Settlements, Lanham, MD: Lexington Books, 2003, p. 13.

(46) L.O. Sanneh, "Slavery, Islam, and the Jakhanke People of West Africa," Africa: Journal of the International African Institute (Cambridge University Press), Vol. 46, No. 1, 1976, pp. 80-97.

(47) Tidiane N'Diaye, Le génocide voilé: Enquête historique (The Veiled Genocide: A Historical Inquiry), Paris: Éditions Gallimard, 2008.

(48) John Alembillah Azumah, The Legacy of Arab-Islam in Africa: A Quest for Inter-religious Dialogue, London: Oneworld Publications, 2001, pp. xiv-xv.

(49) Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy 1500-1800, New York: Palgrave Macmillan, 2004; and Darío Fernández-Morera, The Myth of the Andalusian Paradise: Muslims, Christians, and Jews under Islamic Rule in Medieval Spain, Wilmington, DE: ISI Books, 2016, p. 166. 
 
(50) Ibn Idhari, Kitab al-Bayan al-Mughrib, 1:38; cited in Fernandez-Morera, op. cit., p. 164.

(51) Ibn Hawqal, Configuration de la terre (Kitab surat al-Ard), trans. J.H. Kramers and G. Wiet, Paris: Maisonneuve, 1964, 1:109.

(52) Évariste Lévi-Provençal, "Sakaliba," Brill's First Encyclopedia of Islam (1913-1936), p. 77.

(53) Ibn Khaldun, op. cit., p. 116.

(54) Michelle Hamilton, Representing Others in Medieval Iberian Literature, New York: Palgrave Macmillan, 2007, pp. 28-29.

(55) Joaquín Vallvé Bermejo, Al-Andalus: Sociedad a instituciones, Madrid: Real Academia de la Historia, 1999, p. 52; Manuela Marín, Mujeres en Al-Ándalus, Madrid: Consejo Superior de Investigaciones Científicas, 2000, p. 310; and María Luisa Ávila, "Women in Andalusi Biographical Sources," in Writing the Feminine: Women in Arab Sources, eds. Manuel Marín and Randi Deguilhem, London: I.B. Tauris, 2002, pp. 149-163.

(56) Felipe Maíllo Salgado, Diccionario de Derecho Islámico, Gijón: Ediciones Trea, 2005, pp. 225-226.

(57) Fernández-Morera, op. cit., p. 327fn7.